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A decline in law and order that resulted from a weakened emperor,
led to competition and power struggles outside the capitals of Japan.
Important land-holding families raised loyal armies of skilled warriors
known as Samurai, meaning "those who serve." In a few
centuries the warrior culture, directed by the warrior's code of
Bushido, came to dominate Japanese society at the expense of the
monarchy and nobility.
| Location |
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The advanced culture of Japan in this era,
from which the Samurai arose, was based at the north end
of the Inland Sea on the main island. Across the Hakone
Mountains to the east lay the Kanto, an alluvial plain
that was the single largest rice growing area on the islands.
To the north and east of the Kanto was the frontier beyond
which lived aboriginal Japanese, known as the Ainu, who
had occupied the islands since Neolithic times.
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| Capital |
| Because of the belief that a dwelling place
was polluted by death, it was customary from the time of
the earliest sovereigns to move the capital following the
ascension of a new ruler. Reforms of 646 called for a permanent
capital and this was first established at Nara by 710. The
official capital was moved 30 miles to Kyoto in 793 and
remained there until 1868. This move was made ostensibly
to give access to river and sea transportation, but also
to remove the court from the growing power of Buddhism,
manifested by seven important monasteries near Nara. When
the first Samurai generallissimo, or Shogun, took effective
control of the government, a bakufu, or "tent"
government was established at Kamakura, near modern Tokyo.
Under later Shogun's, the bafufu was moved first to Kyoto
and then to Edo (now Tokyo).
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| Rise to Power |
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The Samurai were warrior clans that arose after 900.
A tax-poor and ineffective imperial court came to rely
on governors and land-holders controlling personal armies
to maintain control. The warrior clans, principally the
Minamoto and Taira, were first used as pawns by factions
of the Fujiwara clan which dominated the imperial court.
While the Fujiwara thought they were struggling for supremacy
within the court, the real power was shifting from the
city to the countryside where local strongmen controlled
food production, taxes, and armies. The warriors came
to the realization that they could eliminate the Fujiwara
advisors and dominate the court in their own right.
The warrior class grew in strength because they offered
security in a time of unrest. Barbarians raided down from
the north end of the island and local rulers struggled
with each other for land. Even important and wealthy monasteries
built armies for defense and to intervene in court politics.
Local farmers, the source of most wealth, offered subjugation
to warriors who could provide defense.
The conflict between the Taira and Minamoto clans culminated
in the Gempei War, 1180 to 1185, which left the Minamoto
warriors dominant. Samurai were the real power in Japan
for the next 500 years.
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| Economy |
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Japan in this period was an agricultural economy, dependant
on the growing of rice. Practice indicated that small
holders of land were most efficient at rice growing, an
intense type of agriculture. The imperial court claimed
ownership of all the land in an edict of 646. Farmers
were to be allotted rice growing lands on the basis of
their household needs but were to pay taxes in rice and
other agricultural products, and were forced to provide
labor services. Labor meant both construction and military
service.
New lands brought into cultivation at the frontier or
reclaimed (from wetlands, for example), were exempt from
taxes temporarily. In practice, the government lost control
of more and more land as tax free parcels were given to
Buddhist temples, members of the imperial family, members
of the Fujiwara clan that dominated the central government,
governors, and others. As revenues declined it became
more difficult to maintain control over areas distant
from the capital. The failure of the central authority
helped create turmoil in the countryside that led to the
rise of the Samurai class.
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| Religion |
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Shinto is the native religion of Japan, tracing back
to Neolithic times. Followers of Shinto believe that all
natural objects contain a god. Shinto shrines were built
to be gathering places for the dead.
Buddhism was introduced to Japan from China before 550.
Buddhism stressed achieving enlightenment or inner peace
by striving for the right behavior in eight different
areas. This new religion improved in popularity in the
more settled areas of Japan, especially where Chinese
influences were highly regarded. The number of Buddhist
temples in the country increased from 46 in 624 to nearly
550 by the end of the century.
The Samurai adopted a variant of Buddhism called Zen
that featured meditation and focusing the mind on an object
or idea. Zen believers sought truth and knowledge through
meditation and self-control. The Samurai believed that
Zen would help them act without hesitation in battle.
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| Government |
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The Reform Edict of 646 intended to bring all the rice
growing land under central government control by consolidating
the strength of the throne and providing a system of administration.
The model for this edict were the governments of the Sui
and T'ang dynasties of China. Japan was divided into provinces
administered by a governor appointed from the official
class. Provinces were divided into districts administered
usually by a member of the local gentry. The number of
provinces increased as new lands were brought under control.
When selecting men for office considerations in order
of importance were birth, character, and then ability.
Strong local clans resisted these reforms because they
deprived the locals of their income and source of power.
Even the peasants resisted the reforms because the double
levies of produce and labor taxes could be overwhelming
in bad times. The allotment system of land holding was
displaced gradually by a manorial system where great land
holdings were controlled by families or monasteries that
enjoyed immunity from taxes and the courts.
A Samuari society, based on military prowess, replaced
the nobility as the power behind the throne at the end
of the 12th century. The head of the military government
was the Shogun.
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| Military |
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The Samurai warriors fought mainly with the bow from
horseback and with their unique, long, curved swords on
foot. They also carried a short sword. Only Samurai carried
two swords and only they could use the long sword. They
wore elaborate armor and carried distinctive devices or
pennants of rank. They put tremendous effort into their
weapons training and emphasized individual combat in battle.
Before a battle, individual champions might step forward
from the respective armies, recite their family history
and personal military exploits, and so arrange a contest
with a suitably worthy opponent.
They lived by a code of the warrior, something like the
code of chivalry that arose in the roughly comparable
feudal environment of Medieval Europe. The foundation
of the warrior code was loyalty to the lord. The warrior
expected leadership and protection. In return he obeyed
the commands of his lord without question and stood ready
to die on his behalf. A Samurai placed great emphasis
on his ancestry and strove to carry on family traditions.
He behaved so as to earn praise. He was to be firm and
show no cowardice. Warriors went into battle expecting
and looking to die. It was felt that a warrior hoping
to live would not be effective.
In general, Samurai did not surrender. When a position
was untenable, a warrior was expected to commit suicide
rather than suffer the humiliation of capture. They did
not take prisoners. There were no ransoms for captured
enemies, as there was in Europe. Warriors were instead
given rewards upon proof of the death of an important
enemy. This led to the practice of decapitating the prominent
dead enemies because heads were easier to transport than
entire corpses.
The Samurai provided an elite at the head of the military
forces. Below the Samurai were lower classes of foot soldiers
who wore light armor and fought mainly with spears.
The warriors of this age clashed mainly within their
own society against each other. On a few occasions Samurai-led
armies attempted to invade the mainland but did not achieve
any significant success. In 1274 and 1281 Mongol armies
attempted to invade Japan but were defeated. On both occasions,
sudden typhoons disrupted the invading navies. The bulk
of the 150,000 man Mongol force of 1281 was lost in storms
that became known as the kamikaze, or "divine wind."
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| Decline and
Fall |
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Following the defeat of the Mongol invasions, there were
internal struggles for power and the Shogunate changed
hands to other clans. An invasion of the mainland was
attempted, partly to relieve the pressure of having so
many armed men at hand. At one point, all swords were
collected from non-Samurai to reduce the risk of violence.
In the 1540's and 1550's European traders began appearing
in Japanese waters. Traders brought new ideas, new technologies,
new weapons, and Christianity. The Tokugowa ruled Japan
after 1600 and re-instituted a policy of isolationism.
Firearms disappeared. Christians were persecuted and the
religion stamped out. Foreign trade was eventually banned
and travelers from overseas were kept out.
Despite the isolation, Japan prospered under a stable
government at peace. Cities grew, industries flourished,
and middle class of merchants expanded their importance.
In 1855, the United States bullied the Japanese into
reopening their trade under the threat of war. This act
led to the eventual downfall of the Samurai rulers. A
coalition of lords and imperial forces overthrew the Tokugawas
at the Battle of Toba-Fushimi. This established the Meiji
Restoration of imperial rule.
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| Legacy |
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Rather than return to the isolationist policies of the
past, under the restored emperor Japan underwent an incredible
transformation. In a few short decades they converted
their feudal society into a modern industrial nation.
The pride and honor of the Samurai continued to influence
Japan as it industrialized, attempted overseas expansion
in the 20th century, and sought revenge for the humiliation
it had suffered from Europe and the United States in the
19th century. The Samurai influence in the arts also carried
forward in the appreciation of beautiful gardens, poetry,
calligraphy, theater, and ceremony.
The Samurai are best remembered as fierce warriors, especially
when wielding their Samurai swords. They are remembered
also for their strict code of Bushido, especially the
willingness to commit seppeku, ritual suicide, rather
than accept dishonor.
For more information

Minamoto
Yoritomo
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(Mongols)
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